|
Latin: Flavius Reccaredus, Spanish: Flavio Recaredo, Portuguese: Recaredo, French: Récarède, Gothic: Reikireþs
Esposo de: Baddo, Visigoth queen consort and N.N.
Fiancé of Rigundis and Chlodensindis
Padre de Liuva II, rey de los visigodos and Suintila, rey de los visigodos
Hermano de: Saint Hermenegild
Reccared I, King of The Visigoths
Reign 586 21 December 601
Predecessor Liuvigild
Successor Liuva II
Born c. 559 AD [citation needed] Hispania
Died 21 December 601 Toledo, Hispania
Spouse Baddo
Issue Liuva II, Suintila
Names Flavius Reccaredus
Padre Liuvigild
Madre unknown
Religion Arianism; Chalcedonian Christianity
Reccared I (or Recared; Latin: Flavius Reccaredus; Spanish: Flavio Recaredo; c. 559 December 601; reigned 586601) was Visigothic King of Hispania and Septimania. His reign marked a climactic shift in history, with the king's renunciation of Arianism in favour of Roman Christianity in 587.
Reign
Reccared was the younger son of King Leovigild by his first wife. Like his father, Reccared had his capital at Toledo. The Visigothic kings and nobles were traditionally Arian Christians, while the Hispano-Roman population were Chalcedonian Christians. The bishop Leander of Seville was instrumental in converting the elder son and heir of Leovigild, Hermenegild, to Chalcedonianism. Leander supported his rebellion and was exiled for his role.
When King Leovigild died, within a few weeks of April 21, 586, bishop Leander was swift to return to Toledo. The new king had been associated with his father in ruling the kingdom and was acclaimed king by the Visigothic nobles without opposition.
In January 587, Reccared renounced Arianism for Chalcedonianism, the single great event of his reign and the turning point for Visigothic Hispania. Most Arian nobles and ecclesiastics followed his example, certainly those around him at Toledo, but there were Arian uprisings, notably in Septimania, his northernmost province, beyond the Pyrenees, where the leader of opposition was the Arian bishop Athaloc, who had the reputation among his Roman enemies of being virtually a second Arius. Among the secular leaders of the Septimanian insurrection, the counts Granista and Wildigern appealed to Guntram of Burgundy, who saw his opportunity and sent his dux Desiderius. Reccared's army defeated the Arian insurgents and their Catholic allies with great slaughter, Desiderius himself being slain.[1]
The next conspiracy broke out in the west, Lusitania, headed by Sunna, the Arian bishop of Mérida, and count Seggo. Claudius, Reccared's dux Lusitaniae, put down the rising, Sunna being banished to Mauritania and Seggo retiring to Gallaecia.[2] In the later part of 588 a third conspiracy was headed by the Arian bishop Uldila and the queen dowager Goiswintha, but they were detected, and the bishop was banished.[3]
The Third Council of Toledo, organized by St. Leander but convened in the king's name in May 589, set the tone for the new Catholic kingdom. The public confession of the king, read aloud by a notary, reveals by the emphatic clarity of its theological points and its quotations of scripture that it was ghost-written for the king. Bishop Leander also delivered the triumphant closing sermon, which his brother Isidore entitled Homilia de triumpho ecclesiae ob conversionem Gothorum a homily upon the "triumph of the Church upon the conversion of the Goths". The text of the homily survives. Leander and the Roman bishops immediately instituted the program of forced conversion of Jews and extirpation of the remains of Arianism as heresy. Catholic history traditionally imputes these persecutions to the Visigothic kings. When, after Reccared's reign, at a synod held at Toledo in 633, the bishops took upon themselves the nobles' right to select a king from among the royal family, the transfer of power was complete. By this time the remaining ethnic distinction between the increasingly Romanized Visigoths and their Hispano-Roman subjects had all but disappeared (the Gothic language lost its last and probably already declining function as a church language with the extirpation of Arianism, and dress and funerary customs also cease to be distinguishing features in ca. 570/580)[4]
Reportedly Reccared engaged in a vigorous policy against the Jews, pursuing zealous and fanatical[5] policies limiting Jewish freedoms as promulgated in the canons of synods. Modern historians[6] have revised this view and see a continuation of traditional Visigothic tolerance. Pope Gregory I was convinced that Reccared refused bribes from the Jewish community, which was large, well-connected throughout the Mediterranean and powerful,[7] and Reccared's laws provided that the offspring of a Christian and a Jew be baptised, which was of little moment to the Jewish community, as whether it was not born of a Jewish mother or was born of a Jewish woman outside her community, the child was not considered a Jew anyway. Reccared eliminated the death penalty for Jews convicted of proselytising among Christians and ignored Gregory's request that the trade in Christian slaves at Narbonne be forbidden to Jews.[8] Among the canons of five synods during Reccared's reign, E. A. Thompson could find none disadvantaging the Jewish community.[9]
The information for the rest of Reccared's reign is scanty. John of Biclaro, Reccared's contemporary, ends his account with the Third Council of Toledo. Isidore of Seville, bishop Leander's brother, praises his peaceful government, clemency, and generosity: standard encomia. He returned various properties, even some private ones, that had been confiscated by his father, and founded many churches and monasteries. Pope Gregory, writing to Reccared in August 599 (Epp. ix. 61, 122), extols him for embracing the true faith and inducing his people to do so, and notably for refusing the bribes offered by Jews to procure the repeal of a law against them. He sent Reccared a piece of the True Cross, some fragments of the chains of St. Peter, and some hairs of St. John the Baptist.
Reccared was married to Baddo and possibly to Chlodoswintha. He died a natural death at Toledo[10] and was succeeded by his youthful son Liuva II.
Family
https://www.wikitree.com/wiki/Balthes-7
NOTE: Recarred I, did *NOT* marry or have children with Chlodosind. Chlodosind's father married her to someone else.[4]
Project Medlands: SPAIN: VANDALS, SUEVI & VISIGOTHS v4.0 Updated 28 February 2019. Chapter 3. VISIGOTHS in SPAIN 531-711.
RECAREDO, son of LEOVIGILDO King of the Visigoths & his first wife --- (-Toledo mid-Jun or Dec 601). The Iohannis Abbatis Biclarensis Chronica names "duosque filios suos ex amissa coniuge Hermenegildem et Reccaredum" Isidore of Seville records that he ruled for fifteen years and died "peacefully" in Toledo "in the era 639 (601)"[240]. The Chronica Regum Visigotthorum records that Reccardus reigned for 15 years, six months, ten days[241].
Betrothed (584) to RIGUNDIS of the Franks, daughter of CHILPERIC I King of the Franks & his third wife Frédégonde ([569]-).
m [firstly] (586) BADDO, daughter of --- (-[8 May 589/594]). "Reccaredus rex Baddo regina" professed their faith by charter dated 8 May 589[245]. This is the only source which names Recaredo´s first wife. There is no indication of her family origin.
Betrothed (594) to CHLODESINDIS [Clodesinde] of the Franks[246], daughter of SIGEBERT I King of the Franks & his wife Brunechildis of the Visigoths ([575/76]-after 594).
[m secondly (after 594) ---. The name of Recaredo´s second wife is not known. No direct proof has been found of this supposed second marriage. However, the chronology suggests that King Recaredo´s son Suíntila was several years younger than his brother Liuva, which suggests that he was probably born from a later marriage. It is certainly likely that King Recaredo married again after his betrothal in 594, before his death in 601.]
King Recaredo and his [first] wife had one child:
1. LIUVA ([587]-murdered 603). He succeeded his father in 601 as LIUVA II King of the Visigoths. The Continuator of Isidor's Historia Gothorum, Wandalorum, Sueborum names "Liwa filius eius ignobili matre progenitus" when recording that he succeeded his father as king of the Visigoths in Spain[249]. As there is no indication that Liuva ruled through a regent, it is assumed that he had reached the age of majority when he succeeded, and must therefore have been from his father´s first marriage. Isidore of Seville records that Liuva ruled for two years, but "Witteric seized power illegitimately cutting off Liuva's right hand [and] killed him in his twentieth year in the era 641 (603)"[250]. The Chronica Regum Visigotthorum records that item Liuva reigned for one year, otherwise two years and six months[251].
King Recaredo and his [second] wife had one child:
2. SUÍNTILA ([after 594]-633). The Chronicon Mundi of Lucas Tudensis records the succession "Era DCLXI imperii Heraclii octavo" of "Suintila filius Reccaredi Regis"[252]. He succeeded in 621 as SUÍNTILA King of the Visigoths. m (before 621) ---. The name of Suíntila´s wife is not known.
Tremissis of Reccared I, bearing his rough effigy.
www.geni.com/media/proxy?media_id=6000000190729197843&size=large
References
https://en.wikipedia.org/wiki/Reccared_I cites
John of Biclaro, Chronicle, 91. Translated in Kenneth Baxter Wolf, Conquerors and Chroniclers of Early Medieval Spain, second edition (Liverpool: University Press, 1990), p. 74
^ Isidore of Seville, Historia de regibus Gothorum, Vandalorum et Suevorum, chapter 54. Translation by Guido Donini and Gordon B. Ford, Isidore of Seville's History of the Goths, Vandals, and Suevi, second revised edition (Leiden: E. J. Brill, 1970), p. 25
^ John of Biclaro, Chronicle, 90; translated by Wolf, pp. 73f
^ Strategies of Distinction: Construction of Ethnic Communities, 300-800 (Transformation of the Roman World) by Walter Pohl, ISBN 90-04-10846-7 (p.119-120: dress and funerary customs cease to be distinguishing features in 570/580)
Aloysius Ziegler, Church and State in Visigothic Spain (Washington) 1930: "Ziegler unhesitatingly characterizes the kings. as 'fanatically zealous'" (Bacharach 1973:11.
^ Notably Bernard S. Bachrach , in Early Medieval Jewish Policy in Western Europe (University of Minnesota Press) 1977; see also Bacharach, "A Reassessment of Visigothic Jewish Policy, 589-711", The American Historical Review 78.1 (February 1973), pp. 11-34.
^ Solomon Katz, The Jews in the Visigothic and Frankish Kingdoms of Gaul and Spain (Harvard University Press) 1937 gives the broad background.
^ Bacharach, "A Reassessment", p. 15.
^ Thompson, The Goths in Spain (Oxford University Press) 1969:112.
^ Ann Christys, Christians in Al-Andalus, 711-1000, page 37 (Curzon Press, 2002). ISBN 0-7007-1564-9
Henry Wace, Dictionary of Christian Biography and Literature: Reccared < http://www.ccel.org/w/wace/biodict/htm/iii.xviii.ii.htm >
https://en.wikipedia.org/wiki/Visigothic_Kingdom